The Conquest of Istanbul: From the Travel Diary of Mufti Taqi 'Uthmani
Last week, on my way back from the UK I had the opportunity to spend
three days in the historical city of Istanbul. I had been there
before, and the detailed memoirs have already been recorded in my book
- "Jahaane Deedah".
The memoirs of last year's stay there was also published briefly in
the "Jang." This time however, I received some novel and exhilarating
information which I should like to part before my readers. The
foreknowledge of the history of Istanbul is necessary in order to
understand the events (which I am going to describe) in a proper
perspective.
Istanbul is one of the oldest cities in the world, and her name has
been changed several times during different regimes. Under the
Islaamic era it was widely known as Qustuntunia (Constantinople in
Roman) and this name had been prevalent since the third century. It
was only when Khilaafat-e- Uthmaaniyyah came to an end in 1930 that it
was formerly named as Istanbul, and it has been known by that name
ever since.
Qustuntunia, or Istanbul in the present day, is a unique city in the
world as far as her location and history is concerned. It is the only
city in the world which is half in Europe and half in Asia. The
straits of Bosporus divide the two halves, with one end merging into
the Black Sea, and the other half merging into the Ocean of Marmara.
It has been the capital of the Roman Empire for eleven centuries, and
its culture was dominating the entire world, as it was regarded to be
the 'Superpower' of the world. The principle church of Eastern
Christianity was also situated here, whose head was known as the
Patriarch. Thus, this city had, simultaneously, become the centre of
both Christianity and the Byzantine Empire.
The Byzantine Emperor was known as Kaiser and the Byzantines were
ruling with great pomp and show. The rise of Islaam in Arabia and it's
subsequent influence on the world was regarded by the Byzantine Empire
as a great impending danger, and hence it revealed itself as an
adversary against it. In the earlier centuries of Islaamic history,
great wars took place between the two (Islaam and the Roman Empire)
and the fundamental and operational planning was carried out from this
city alone.
It was this tremendous importance of this city that prompted
Rasoolullah sallallahu alayhi wasallam to make the prophecy of
"salvation in the Hereafter for the first participants of Jihaad on
this city, and their commander as a better commander and their army as
a better army".
In order to be eligible to these glad tidings, every Khalifah tried
his best to conquer Qustuntunia, (or Istanbul) but the greatest and
foremost difficulty was the oceanic circle around this city. The
second hurdle was that Istanbul had been built on mountainous terrain,
and it's severe winters used to become unbearable for the Arabs.
Thirdly, there were three successive ramparts that were built around
this city. In the distance between each of the three ramparts was a
trench which was 100 ft. deep, and 60 ft. broad. Thus, it's fortress
had become impregnable. Fourthly, as this city had acquired a pivotal
position politically and religiously, the smallest danger to her would
rally the whole Christian World to defend her. These were the
fundamental reasons that several attempts to conquer her resulted in
failure by the Muslims.
Eventually, the Almighty Allah had destined the assignment to the
fortunate Sultan Muhammad Faatih (conqueror) who was the seventh ruler
in the Ottoman Empire. This twenty-two year old youth, after
enthroning the Ottoman Empire, scrutinised the reasons that thwarted
the Muslims' efforts to conquer Qustuntunia. Using his great skill,
determination, bravery and daring, he planned the war which resulted
in triumph.
The external reinforcements and aid were supplied to this city through
the straits of Bosporus from the Black Sea quarter. It was therefore
vital to have absolute control over the straits of Bosporus to cut
this city from her allies. In order to execute this plan, Baa Yazeed
built a castle on the Asian side of the Bosporus, which is known as
Anaadool fortifications, even today. The Sultan, however, considered
it inadequate to achieve his goal, and so he built an enormous fort on
the European side of Bosporus which is known as Romili fortifications.
This fort has been spread over 3000 sq. meters and it has seventeen
domes or towers and the highest among them is 90 ft. high. The walls
of this fort were nine meters wide. What is astonishing is that he
built such a great fort in a short span of four months! The
construction commenced on 24th April 1452, and was completed on 18th
August 1452. Today the compilation of its maps may take the same
amount of time!
Thus, every ship passing through the Bosporus came within knocking
range of two pronged Uthmaani tanks. Sultan Muhammad also developed
and enhanced the industry of tank manufacture. He prepared the largest
tank of his time from brass. It could knock its target at a distance
of 1 mile with 320 pounds of ammunition. As Qustuntunia is surrounded
by oceans, he also prepared a powerful navy which comprised of 140
ships. After making these preparations he besieged the city in such a
way that his infantry reached the western rampart of the city, and his
navy took control of the entire straits of Bosporus. The location of
Qustuntunia is such that a tiny branch of Bosporus goes to its western
side in the form of a horn which is known as the 'golden horn'. To
pass through this golden horn in order to reach the part of the city
or its northern rampart, the Byzantine army had blocked the entry of
golden horn through a massive chain. The Sultan's navy had therefore
been confined to Bosporus only and it could not enforce the blockade
to the city port. The only way it could be captured was invading
through the land. The defenders of Istanbul, considering the sea side
quite safe, put it's entire strength on it's western side.
It was Sultan Muhammad's earnest wish that somehow a part of his navy
could be entered into the golden horn, then the attack on the city
from the port side could become a possibility. This was a herculean
task as the mouth of the golden horn was blocked by an enormous chain
and there were also tanks ready to fire upon the entering enemy, and
Byzantine ships were kept alert to defend the chain and attack the
invader. To invade through this route was therefore too risky, and out
of the question. For a considerable length he could not find a way out
of this irksome situation, and no amount of deliberation seemed
successful.
Eventually Sultan Muhammad took such an astonishing decision which
became momentous and spectacular in world history. He decided that
some of his ships would be made to enter the golden horn by pushing
them over the land. In order to put this decision into action he chose
a curved route (which was 10 miles in length) from the western side of
Bosporus to the upper southern part of golden horn, (which is called
Qasim today).
This route was extremely difficult and incongruous as it was running
through mountainous terrain, but Sultan Muhammad was determined to
forge ahead. The entire route was carpeted with plain wooden planks
and in order to make their surface slippery, enormous amounts of fat
were applied over them. He then transferred seventy ships from
Bosporus on these slippery planks. Every ship had two navigators and
the sails of these ships were also opened to get the assistance of the
breeze. Men as well as bullocks were employed to pull them (and push
them) and such an enormous task, in great haste was carried out in
just one night! Throughout the night this procession of seventy ships
was busy marching towards the golden horn under the light of wooden
torches. The Byzantine army was watching this bustle from the ramparts
but the darkness of the night prevented them from comprehending the
Sultan's game. When the mornings light raised this mystery, the
Sultan's ships had already entered the golden horn. The Byzantine were
wonder-struck! This astounding act of the Sultan has forced even the
most biased historians to acknowledge his extraordinary courage and
determination and express their amazement over it.
The famous historian Edward Gibbon described it as a 'miracle'. The
entrance of the Uthmaani navy in the golden horn completed the siege
of Istanbul from all sides. At the same time Sultan Muhammad built a
bridge and planted his heavy artillery on it. After consolidating the
siege from both west and south sides, the Uthmaani artillery started
pounding from both sides of the ramparts of the city. After seven
weeks of non-stop pounding, three massive rifts appeared on the walls
of the ramparts.
The entire nights of Jamadiul Awwal 857 A.H. or 29th May 1453, was
spent by the Uthmaani army in zikrullah and du'aa and after Salaatul
Fajr the Sultan ordered the general attack. In order to bridge over
the trenches the scaling ladders of rope had already been installed.
Fierce battle took place until the afternoon and both sides displayed
astonishing bravery and none of the Uthmaani soldiers could enter the
city. Eventually Sultan Muhammad himself marched toward the St.
Roman's door with his specially trained men called 'Yeni Chari'. Their
leader, Agha Hasan succeeded in ascending over the top of the ramparts
with thirty of his men. Eighteen soldiers including Agha Hasan were
thrown down by the defending Byzantine, but the remaining twelve
managed to remain there. The other Uthmaani soldiers followed suit and
eventually the red hilali (crescent) Uthmaani flag was unfurled and
waved on the rampart.
The Byzantine Emperor, who was fighting fearlessly until now and
putting up fierce resistance became nervous with the loss of his
extremely brave confederates, and he screamed in agony, "Is there any
Christian who can finish me off?" After getting no reply he threw off
his special attire (the Kaisers were dressed in special attires
indicating their exalted position) and fought bravely with the
Uthmaani army as an ordinary soldier and was killed. With his death,
the Byzantine Empire came to an end, which began and ended in
Qustuntunia.
The title of Kaiser after the downfall of the Roman Empire became a
legend. Thus, the prophecy of the holy Prophet sallallahu alayhi
wasallam came true:
"There will be no other Kaiser after the Kaiser has been eliminated."
This was the beginning of the Uthmaani or Muslim reign over Istanbul
and Turkey which lasted for five centuries. The Uthmaani Sultans
reigned over it with great splendour and it ended in the beginning of
the twentieth century through the treachery of Kamal Ata Turk, and the
secular state which came into being.
(translated by Haafiz Ghulam Muhammad Bora)
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